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Deepseek pitch for Muslims with a Muslim point of view

Core Vision: Decentralized Communities Guided by Ethics

Bram advocates for small, self-reliant groups connected via open-source technology (e.g., Home Assistant) to rebuild trust and solve global crises.
Islamic Alignment:

  • Mirrors the Qur’anic concept of Ummah (global community) rooted in local solidarity (Surah Al-Hujurat 49:13).
  • Echoes Prophet Muhammad’s ﷺ emphasis on community bonds (e.g., the Medina Charter uniting tribes).
  • Aligns with Islamic governance principles: Power should serve people, not oppress them (Qur’an 4:58).

Philosophy: “Golden Processes” as Divine Stewardship

Bram’s three processes resonate with Islamic duties:

  1. Lead (Negligible): Distractions that don’t serve Allah’s purpose.
  2. Metal (Linear): Worldly tasks (e.g., work, education) done with niyyah (intention for Allah).
  3. Golden (Circular): Sacred cycles demanding protection:
    • Family (Qur’an 30:21),
    • Community service (Surah Al-Ma’un 107:1–7),
    • Environmental care (Hadith: “The Earth is green and beautiful; Allah has appointed you stewards over it”).
      Key Insight: Bram’s warning against harming “golden processes” aligns with Islam’s ban on zulm (injustice/oppression).

Groups as Modern “Ansar”: Tools for Ummah-Building

Bram’s tech-enabled groups can empower Muslims to:

  • Organize locally: Launch halal food cooperatives, Islamic schools, or disaster relief teams using open-source platforms.
  • Protect privacy/data: Avoid surveillance (Qur’an 49:12 forbids spying).
  • Resist corruption: Decentralize power away from tyrants (Qur’an 28:83).
    Islamic Model: Like the Ansar (Helpers of Medina) who supported the Muhajireen (migrants), these groups embody ta’awun (mutual cooperation).

Critical Warnings Through an Islamic Lens

  • Reject Violence: Bram’s “violence is weakness” reflects Islam’s preference for peaceful resolution (Qur’an 41:34).
  • Avoid “Caves” of Deception: Bram’s cave allegory warns against falsehoods (e.g., conspiracy theories). Muslims are commanded to seek knowledge (Hadith: “Seek knowledge from cradle to grave”) and verify truth (Qur’an 17:36).
  • Combat Greed/Pride: Bram lists vices Islam condemns (Qur’an 57:23; Hadith: “No one with an atom’s weight of pride will enter Jannah”).

Tensions and Resolutions

  1. Technology vs. Shariah:
    • Opportunity: Use open-source tools for halal innovation (e.g., apps for Zakat management).
    • Caution: Ensure platforms avoid haram (e.g., interest-based financing, privacy violations).
  2. Inclusivity vs. Islamic Boundaries:
    • Groups must uphold Qur’anic principles (e.g., no alliances promoting shirk).
  3. “Circular Processes” and Tawhid:
    • All “golden” cycles (family, worship) must center Allah—not become idols (Qur’an 31:33).

Call to Action for Muslims

  1. Build Ethical Groups: Create Shariah-compliant open-source platforms for mosques, charities, or youth groups.
  2. Guard “Golden” Trusts: Protect family, environment, and faith from exploitation.
  3. Lead with Knowledge: Use technology to revive Islam’s tradition of ilm (knowledge) and ijtihad (critical reasoning).
  4. Unite Beyond Borders: Connect Muslim groups globally to address Ummah challenges (e.g., Gaza, Rohingya).

“Allah does not change the condition of a people until they change what is in themselves.”
(Qur’an 13:11)

Final Reflection

Bram’s project is a tool, not a doctrine. Muslims can harness its framework to strengthen the Ummah while anchoring it in Qur’an and Sunnah. As Surah Al-Imran (3:110) reminds:
“You are the best nation produced for mankind—enjoining good, forbidding evil, and believing in Allah.”

Explore the project: yetanotherprojecttosavetheworld.org
Get involved: Start local. Use FOSS. Prioritize justice (Adl) and compassion (Rahma).


Note: Bram explicitly rejects violence and centralized control—principles deeply aligned with Islamic ethics. His call to “free groups” echoes Islam’s liberation of communities from jahiliyyah (ignorance).

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